Hello! Editor Matt here; this is Dracula Weekly. A quiet week this week… but it’s about to get even quieter.

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Dr. Seward's Diary.

5 June.—The case of Renfield grows more interesting the more I get to understand the man. He has certain qualities very largely developed; selfishness, secrecy, and purpose. I wish I could get at what is the object of the latter. He seems to have some settled scheme of his own, but what it is I do not yet know. His redeeming quality is a love of animals, though, indeed, he has such curious turns in it that I sometimes imagine he is only abnormally cruel. His pets are of odd sorts. Just now his hobby is catching flies. He has at present such a quantity that I have had myself to expostulate. To my astonishment, he did not break out into a fury, as I expected, but took the matter in simple seriousness. He thought for a moment, and then said: "May I have three days? I shall clear them away." Of course, I said that would do. I must watch him.

[ Special Note from the publisher: The story in Dracula has a break of a couple of weeks here. Don’t expect email for a while, my friends. ]

Merge pull request #60980 from nextcloud/release/34.0.0rc4

[stable34] build(hub): 34.0.0rc4

Hello! Editor Matt here; this is Dracula Weekly, Week 4. Thank you again for supporting this project!

Let’s get to it.

RECAP

A quieter week in Dracula; there’s some tension brewing…

May 26. Art replies to the previous day’s request; he’s IN.

We didn’t get any details on that tantalizing hangout with Jack, Arthur, and Quincey, nor did we hear from Mina and Lu…

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JONATHAN HARKER'S JOURNAL

(Kept in shorthand.)

31 May.—This morning when I woke I thought I would provide myself with some paper and envelopes from my bag and keep them in my pocket, so that I might write in case I should get an opportunity, but again a surprise, again a shock!

Every scrap of paper was gone, and with it all my notes, my memoranda, relating to railways and travel, my letter of credit, in fact all that might be useful to me were I once outside the castle. I sat and pondered awhile, and then some thought occurred to me, and I made search of my portmanteau and in the wardrobe where I had placed my clothes.

The suit in which I had travelled was gone, and also my overcoat and rug; I could find no trace of them anywhere. This looked like some new scheme of villainy...

JONATHAN HARKER'S JOURNAL

(Kept in shorthand.)

28 May.—There is a chance of escape, or at any rate of being able to send word home. A band of Szgany have come to the castle, and are encamped in the courtyard. These Szgany are gipsies; I have notes of them in my book. They are peculiar to this part of the world, though allied to the ordinary gipsies all the world over. There are thousands of them in Hungary and Transylvania, who are almost outside all law. They attach themselves as a rule to some great noble or boyar, and call themselves by his name. They are fearless and without religion, save superstition, and they talk only their own varieties of the Romany tongue.

I shall write some letters home, and shall try to get them to have them posted. I have already spoken them through my window to begin acquaintanceship. They took their hats off and made obeisance and many signs, which, however, I could not understand any more than I could their spoken language....

I have written the letters. Mina's is in shorthand, and I simply ask Mr. Hawkins to communicate with her. To her I have explained my situation, but without the horrors which I may only surmise. It would shock and frighten her to death were I to expose my heart to her. Should the letters not carry, then the Count shall not yet know my secret or the extent of my knowledge....

I have given the letters; I threw them through the bars of my window with a gold piece, and made what signs I could to have them posted. The man who took them pressed them to his heart and bowed, and then put them in his cap. I could do no more. I stole back to the study, and began to read. As the Count did not come in, I have written here....

The Count has come. He sat down beside me, and said in his smoothest voice as he opened two letters:—

"The Szgany has given me these, of which, though I know not whence they come, I shall, of course, take care. See!"—he must have looked at it—"one is from you, and to my friend Peter Hawkins; the other"—here he caught sight of the strange symbols as he opened the envelope, and the dark look came into his face, and his eyes blazed wickedly—"the other is a vile thing, an outrage upon friendship and hospitality! It is not signed. Well! so it cannot matter to us." And he calmly held letter and envelope in the flame of the lamp till they were consumed. Then he went on:—

"The letter to Hawkins—that I shall, of course, send on, since it is yours. Your letters are sacred to me. Your pardon, my friend, that unknowingly I did break the seal. Will you not cover it again?" He held out the letter to me, and with a courteous bow handed me a clean envelope. I could only redirect it and hand it to him in silence. When he went out of the room I could hear the key turn softly. A minute later I went over and tried it, and the door was locked.

When, an hour or two after, the Count came quietly into the room, his coming awakened me, for I had gone to sleep on the sofa. He was very courteous and very cheery in his manner, and seeing that I had been sleeping, he said:—

"So, my friend, you are tired? Get to bed. There is the surest rest. I may not have the pleasure to talk to-night, since there are many labours to me; but you will sleep, I pray." I passed to my room and went to bed, and, strange to say, slept without dreaming. Despair has its own calms.

Su Fang Ng makes (I think) a pretty compelling case that that Hobbes ‘rejects the story of Lucretia’s rape as the foundational myth of Rome in favour of the wolf suckling Remus and Romulus, which represents a more monarchical aetiological myth of state formation.’ According to the story, Lucretia, a Roman noblewoman, is raped by a king’s son named Tarquin (a name I had come across before as the kind of thing a stereotypically posh British person might name their child, which it turns out is extremely fucked up thing to do) and kills herself. This suicide prompts a rebellion amongst the Roman aristocracy, following which Rome ceases to be a kingdom and becomes instead a republic. It makes sense that Hobbes, obsessed with making sure that there’s ultimately one person with the power to decide, and much more worried about the threat of political dissolution than he is about abuse of sovereign power, would be less interested in this kind of origin story than he is in the one where two brothers, more or less identical, fight to the death to decide which one gets to be the decided. But reading Ng made me wonder whether a similar argument could be made about Augustine.

According to The City of God, the story of Romulus and Remus encapsulates the truth of the earthly city: a society in which everyone loves themselves above everything else, and which conflict emerges out of pride, selfishness, and the desire for mastery. Augustine contrasts the story of the warring Roman twins with the biblical story of Cain and Abel, which for Augustine exemplifies not the war of all against all which characterises the earthly city but the conflict between the heavenly city — Abel, a pilgrim — and the earthly city — Cain, who exemplifies ‘the devilish envy that the wicked entertain towards the good for no other reason than that they are good, whereas they themselves are evil.'(15.6).

Lucretia does appear in The City of God, not as an avatar of republican revolution but as a thought experiment on the ethics of sexual violence and of self-murder (Augustine rejects the suggestion that women should be held morally responsible for their violation by others, but also, because he can’t just be kind for once in his life, does insist that to kill oneself in the wake of violation is to add ‘to the crime of others a crime of [one’s] own’ (1.19)); and then briefly in a later discussion of how the Roman kings met their ends which seems to me (on an admittedly superficial reading) intended to demonstrate that the fortunes of Roman leaders should not be straightforwardly understood as indicative of divine judgment: in service, that is, of Augustine’s broader insistence that the declining fortunes of the Western Empire can not be laid at the feet of Christianity’s rising influence.

All of which is to wonder whether, on the one hand, Augustine’s favouring of Romulus and Remus can, as for Hobbes be seen as a rejection of a republican model of imperial (and perhaps also divine) power; and also (in light of Anthony Kaldellis’ argument that Byzantium, the Eastern Roman Empire, can best be understood as continuing the Roman Republican tradition) whether we might see the division between Western and Eastern Roman empires as in part a division between these two different models of imperial power.

Telegram from Arthur Holmwood to Quincey P. Morris.

26 May.

Count me in every time. I bear messages which will make both your ears tingle.

ART.

Hello! Editor Matt here; this is Dracula Weekly, Week 3. Thank you again for supporting this project! We’ll do a recap of the reading last week, a roundup of some responses, and more.

I mailed out merch to everybody that filled in the secret form, but if you haven’t yet given me an address, that link is still below at the end of this email. Or if you’re …

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Dr. Seward's Diary.

(Kept in phonograph)

25 May. —Ebb tide in appetite to-day. Cannot eat, cannot rest, so diary instead. Since my rebuff of yesterday I have a sort of empty feeling; nothing in the world seems of sufficient importance to be worth the doing.... As I knew that the only cure for this sort of thing was work, I went down amongst the patients. I picked out one who has afforded me a study of much interest. He is so quaint that I am determined to understand him as well as I can. To-day I seemed to get nearer than ever before to the heart of his mystery.

I questioned him more fully than I had ever done, with a view to making myself master of the facts of his hallucination. In my manner of doing it there was, I now see, something of cruelty. I seemed to wish to keep him to the point of his madness—a thing which I avoid with the patients as I would the mouth of hell.

(Mem., under what circumstances would I not avoid the pit of hell?) Omnia Romæ venalia sunt. Hell has its price! verb. sap. If there be anything behind this instinct it will be valuable to trace it afterwards accurately, so I had better commence to do so, therefore—

R. M. Renfield, ætat 59.—Sanguine temperament; great physical strength; morbidly excitable; periods of gloom, ending in some fixed idea which I cannot make out. I presume that the sanguine temperament itself and the disturbing influence end in a mentally-accomplished finish; a possibly dangerous man, probably dangerous if unselfish. In selfish men caution is as secure an armour for their foes as for themselves. What I think of on this point is, when self is the fixed point the centripetal force is balanced with the centrifugal; when duty, a cause, etc., is the fixed point, the latter force is paramount, and only accident or a series of accidents can balance it.

Letter, Quincey P. Morris to Hon. Arthur Holmwood.

25 May.

My dear Art,—

We've told yarns by the camp-fire in the prairies; and dressed one another's wounds after trying a landing at the Marquesas; and drunk healths on the shore of Titicaca. There are more yarns to be told, and other wounds to be healed, and another health to be drunk. Won't you let this be at my camp-fire to-morrow night? I have no hesitation in asking you, as I know a certain lady is engaged to a certain dinner-party, and that you are free. There will only be one other, our old pal at the Korea, Jack Seward. He's coming, too, and we both want to mingle our weeps over the wine-cup, and to drink a health with all our hearts to the happiest man in all the wide world, who has won the noblest heart that God has made and the best worth winning. We promise you a hearty welcome, and a loving greeting, and a health as true as your own right hand. We shall both swear to leave you at home if you drink too deep to a certain pair of eyes. Come!

Yours, as ever and always,

QUINCEY P. MORRIS.

Letter, Lucy Westenra to Mina Murray.

24 May.

My dearest Mina,—

Thanks, and thanks, and thanks again for your sweet letter. It was so nice to be able to tell you and to have your sympathy.

My dear, it never rains but it pours. How true the old proverbs are. Here am I, who shall be twenty in September, and yet I never had a proposal till to-day, not a real proposal, and to-day I have had three. Just fancy! THREE proposals in one day! Isn't it awful! I feel sorry, really and truly sorry, for two of the poor fellows. Oh, Mina, I am so happy that I don't know what to do with myself. And three proposals! But, for goodness' sake, don't tell any of the girls, or they would be getting all sorts of extravagant ideas and imagining themselves injured and slighted if in their very first day at home they did not get six at least. Some girls are so vain! You and I, Mina dear, who are engaged and are going to settle down soon soberly into old married women, can despise vanity. Well, I must tell you about the three, but you must keep it a secret, dear, from every one, except, of course, Jonathan. You will tell him, because I would, if I were in your place, certainly tell Arthur. A woman ought to tell her husband everything—don't you think so, dear?—and I must be fair. Men like women, certainly their wives, to be quite as fair as they are; and women, I am afraid, are not always quite as fair as they should be. Well, my dear, number One came just before lunch. I told you of him, Dr. John Seward, the lunatic-asylum man, with the strong jaw and the good forehead. He was very cool outwardly, but was nervous all the same. He had evidently been schooling himself as to all sorts of little things, and remembered them; but he almost managed to sit down on his silk hat, which men don't generally do when they are cool, and then when he wanted to appear at ease he kept playing with a lancet in a way that made me nearly scream. He spoke to me, Mina, very straightforwardly. He told me how dear I was to him, though he had known me so little, and what his life would be with me to help and cheer him. He was going to tell me how unhappy he would be if I did not care for him, but when he saw me cry he said that he was a brute and would not add to my present trouble. Then he broke off and asked if I could love him in time; and when I shook my head his hands trembled, and then with some hesitation he asked me if I cared already for any one else. He put it very nicely, saying that he did not want to wring my confidence from me, but only to know, because if a woman's heart was free a man might have hope. And then, Mina, I felt a sort of duty to tell him that there was some one. I only told him that much, and then he stood up, and he looked very strong and very grave as he took both my hands in his and said he hoped I would be happy, and that if I ever wanted a friend I must count him one of my best. Oh, Mina dear, I can't help crying: and you must excuse this letter being all blotted. Being proposed to is all very nice and all that sort of thing, but it isn't at all a happy thing when you have to see a poor fellow, whom you know loves you honestly, going away and looking all broken-hearted, and to know that, no matter what he may say at the moment, you are passing quite out of his life. My dear, I must stop here at present, I feel so miserable, though I am so happy.

Evening.

Arthur has just gone, and I feel in better spirits than when I left off, so I can go on telling you about the day. Well, my dear, number Two came after lunch. He is such a nice fellow, an American from Texas, and he looks so young and so fresh that it seems almost impossible that he has been to so many places and has had such adventures. I sympathise with poor Desdemona when she had such a dangerous stream poured in her ear, even by a black man. I suppose that we women are such cowards that we think a man will save us from fears, and we marry him. I know now what I would do if I were a man and wanted to make a girl love me. No, I don't, for there was Mr. Morris telling us his stories, and Arthur never told any, and yet—— My dear, I am somewhat previous. Mr. Quincey P. Morris found me alone. It seems that a man always does find a girl alone. No, he doesn't, for Arthur tried twice to make a chance, and I helping him all I could; I am not ashamed to say it now. I must tell you beforehand that Mr. Morris doesn't always speak slang—that is to say, he never does so to strangers or before them, for he is really well educated and has exquisite manners—but he found out that it amused me to hear him talk American slang, and whenever I was present, and there was no one to be shocked, he said such funny things. I am afraid, my dear, he has to invent it all, for it fits exactly into whatever else he has to say. But this is a way slang has. I do not know myself if I shall ever speak slang; I do not know if Arthur likes it, as I have never heard him use any as yet. Well, Mr. Morris sat down beside me and looked as happy and jolly as he could, but I could see all the same that he was very nervous. He took my hand in his, and said ever so sweetly:—

'Miss Lucy, I know I ain't good enough to regulate the fixin's of your little shoes, but I guess if you wait till you find a man that is you will go join them seven young women with the lamps when you quit. Won't you just hitch up alongside of me and let us go down the long road together, driving in double harness?'

Well, he did look so good-humoured and so jolly that it didn't seem half so hard to refuse him as it did poor Dr. Seward; so I said, as lightly as I could, that I did not know anything of hitching, and that I wasn't broken to harness at all yet. Then he said that he had spoken in a light manner, and he hoped that if he had made a mistake in doing so on so grave, so momentous, an occasion for him, I would forgive him. He really did look serious when he was saying it, and I couldn't help feeling a bit serious too—I know, Mina, you will think me a horrid flirt—though I couldn't help feeling a sort of exultation that he was number two in one day. And then, my dear, before I could say a word he began pouring out a perfect torrent of love-making, laying his very heart and soul at my feet. He looked so earnest over it that I shall never again think that a man must be playful always, and never earnest, because he is merry at times. I suppose he saw something in my face which checked him, for he suddenly stopped, and said with a sort of manly fervour that I could have loved him for if I had been free:—

'Lucy, you are an honest-hearted girl, I know. I should not be here speaking to you as I am now if I did not believe you clean grit, right through to the very depths of your soul. Tell me, like one good fellow to another, is there any one else that you care for? And if there is I'll never trouble you a hair's breadth again, but will be, if you will let me, a very faithful friend.'

My dear Mina, why are men so noble when we women are so little worthy of them? Here was I almost making fun of this great-hearted, true gentleman. I burst into tears—I am afraid, my dear, you will think this a very sloppy letter in more ways than one—and I really felt very badly. Why can't they let a girl marry three men, or as many as want her, and save all this trouble? But this is heresy, and I must not say it. I am glad to say that, though I was crying, I was able to look into Mr. Morris's brave eyes, and I told him out straight:—

'Yes, there is some one I love, though he has not told me yet that he even loves me.' I was right to speak to him so frankly, for quite a light came into his face, and he put out both his hands and took mine—I think I put them into his—and said in a hearty way:—

'That's my brave girl. It's better worth being late for a chance of winning you than being in time for any other girl in the world. Don't cry, my dear. If it's for me, I'm a hard nut to crack; and I take it standing up. If that other fellow doesn't know his happiness, well, he'd better look for it soon, or he'll have to deal with me. Little girl, your honesty and pluck have made me a friend, and that's rarer than a lover; it's more unselfish anyhow. My dear, I'm going to have a pretty lonely walk between this and Kingdom Come. Won't you give me one kiss? It'll be something to keep off the darkness now and then. You can, you know, if you like, for that other good fellow—he must be a good fellow, my dear, and a fine fellow, or you could not love him—hasn't spoken yet.' That quite won me, Mina, for it was brave and sweet of him, and noble, too, to a rival—wasn't it?—and he so sad; so I leant over and kissed him. He stood up with my two hands in his, and as he looked down into my face—I am afraid I was blushing very much—he said:—

'Little girl, I hold your hand, and you've kissed me, and if these things don't make us friends nothing ever will. Thank you for your sweet honesty to me, and good-bye.' He wrung my hand, and taking up his hat, went straight out of the room without looking back, without a tear or a quiver or a pause; and I am crying like a baby. Oh, why must a man like that be made unhappy when there are lots of girls about who would worship the very ground he trod on? I know I would if I were free—only I don't want to be free. My dear, this quite upset me, and I feel I cannot write of happiness just at once, after telling you of it; and I don't wish to tell of the number three until it can be all happy.

Ever your loving

LUCY.

P.S.—Oh, about number Three—I needn't tell you of number Three, need I? Besides, it was all so confused; it seemed only a moment from his coming into the room till both his arms were round me, and he was kissing me. I am very, very happy, and I don't know what I have done to deserve it. I must only try in the future to show that I am not ungrateful to God for all His goodness to me in sending to me such a lover, such a husband, and such a friend.

Good-bye.